伊丽莎白Lunbeck做出了重大贡献的历史研究和出版的心理分析吗
自恋的美国化(哈佛大学出版社,2014)。探索自恋的概念,以及它是如何部署在文化的层面上,她产生了multi-textured书历史思想的一部分,一部分精神分析的历史和文化的一部分历史。掺合料产生良好的阅读,在这次采访中,Lunbeck显示自己是快速的在她的脚和坚固的思维在这三个领域。很容易想象在一个历史类的范德堡,她教坐在座位的边缘,努力保持心灵的舒适与小细节,大概念。她认为,在本世纪中叶,美国文化的批评,包括雇佣的人她的第一次罗切斯特大学的教学工作,克里斯托弗•柏克校园的自恋是毁了美国人的性格。Lunbeck问题他的自恋的理解——在一个人柔软、软弱、贫困和通过消费主义寻求救赎,这本书的展开。很大程度上依赖于精神分析学家的思想,奥托Kernberg亨氏科胡特,两卷写了关于自恋的性格和他们的治疗,我们来看,正如文化批评家使用自恋的想法让他们的观点,在深入讨论精神分析学家是如何对待和理解的自恋者躺在沙发上。Lunbeck试图探寻历史上关键概念这一项,并提供在章节“自爱”,“独立”、“虚荣”、“满足”,“无法理解”,“身份”。Each term reveals something about the interaction between culture and psychoanalysis, and as such each chapter offers a particular prism through which to think more fully about narcissism and the many shapes it has taken. Questions emerge: Are narcissists grandiose individuals who need no one? Are people who reject dependency truly strong? Were people who lacked good feelings about themselves and so used others to get "the narcissistic supplies" in need of tough love or of gratification on the couch? Is the quest for pleasure the end of the social contract? In this interview these and other topics are covered, leaving one with the lasting impression that the idea of narcissism has served many purposes both within the culture and within the profession of psychoanalysis. Mining this quite malleable concept, Lunbeck may have given it a proper container, a way in which it can, at last, take a clearer shape.